Unity through Repentance: The Journey to Wittenberg 2017

Chapter 15

Ottmaring, 2012

You’ve read Chapter 15, and you’re hungry for more? Don’t worry, we got you!

Duane Grobman

Duane was key to the startup of the Wittenberg vision. We met Duane at St. John’s College in Santa Fe, the very first year of our marriage. We long admired him from afar as he obtained a Ph.D. from Harvard and became the executive director of the Mustard Seed Foundation. His interest in Wittenberg 2017 was an unexpected blessing.

The “Magnitude” vision Duane had in Ottmaring led him to commit full time to the Wittenberg vision. He expressed it in these terms:

I live in Southern California, where we pay a lot of attention whenever there is an earthquake. The two things that we want to know with every earthquake are: (1) What is the epicenter? (2) What is the magnitude?

There have been two spiritual earthquakes coming out of Germany with a magnitude that impacted the entire world. (1) The Reformation, epicenter Wittenberg, and (2) The Holocaust, epicenter Berlin.

I believe Wittenberg 2017 could be a third such spiritual earthquake, with a magnitude of reconciliation felt around the world.

Duane woke up the last morning in Ottmaring with this vision strongly on his heart.  Then he glanced at the news headlines, and saw that his home state of California had just experienced a major earthquake.  This, for him, was a confirmation from God of the vision he had received.

Duane and Patty started working in 2013 with the overall leadership team, exploring the possibility that Wittenberg 2017 could become a worldwide movement that would continue to work for reconciliation on past 2017.

 

But Duane had a unique gift of being able to listen well to every person he encountered – and to the Holy Spirit.  In 2015, what he would hear was this: he should pull back from the Wittenberg 2017 initiative.  He expressed this in a very appropriate way, with honor for the vision and the team.  Duane’s decision was absolutely right and was made in the right way. He would continue to pray for us.  He fully hoped to join us in 2017 at the final gathering (though he ultimately was prevented from doing so by personal matters).

One of the legacies that Duane left with the Wittenberg 2017 initiative was the communication of our vision. He was an experienced and thoughtful communicator who knew the importance of image, word, and website. One of his first actions was to begin the search for an appropriate logo.

He put out the word to designer friends, organized a design charette, and in the end a beautiful logo was created by Jason Person of Pearpod Design.  A variation of that logo has been used for the cover of Unity Through Repentance.

Amy and I do not have many griefs as we look back on Wittenberg 2017.  But one of the few is that Duane and Patty were not able to experience firsthand the joys and developments of the later gatherings.  We are still seeing God honor their expansive vision in surprising ways.  

Thank you, Duane and Patty!

The Ottmaring Gathering

Clara Cogdell

meets

Sr. Joela

We brought our 8-month-old late-in-life surprise daughter with us to Ottmaring.

It was such a joy to have her and Gregor Lang among us, representing the next generations.

Augsburg, Germany

 

Ottmaring was ten minutes away from Augsburg.  This is a very important city in Reformation history.

Augsburg is where the Peace of Augsburg was signed in 1955, ending the bloody 30 Years War between Catholics and Protestants across Europe in the aftermath of the Reformation.  The cost of human life from the 30 years war was staggering – numbering in the millions.  Some German provinces saw their population cut in half – as if Thanos had snapped his fingers, but with bodies that needed to be buried. If only for the signing of the treaty, Augsburg deserves to be celebrated. 

During the Reformation, Augsburg also played a key role. The Fuggers – the bankers of Europe – had their headquarters there. It was the Fuggers who bankrolled Albrecht’s purchase of three bishoprics (see Chapter 17).  One of the most dramatic confrontations between Martin Luther and the Catholic Church took place in Augsburg, when Luther walked over 300 miles to meet with Cardinal Cajetan, who was sent from Rome by Pope Leo X to ask Luther to recant.  During their meetings over three days, Cajetan repeatedly defended the right of the Pope to authorize indulgences, as Luther pressed him for a biblical basis for offering a means of justifications apart from Christ’s death.  Each of them returned home disappointed.

A multi-media display in Annakirche, Augsburg, dramatizing the confrontation between Luther and Cajetan.

Modern-day Augsburg is now where the Augsburg Gebetshaus is located. Gebetshaus is German for “house of prayer.”  The Augsburg house of prayer was founded by Johannes Hartl, a Roman Catholic theologian.  I first met Dr. Hartl in 2011.  I had asked a young leader from AHOP, Michael Michel, to accompany me on a trip to Germany.  One of our stops was in Augsburg, where we met with Dr. Hartl and presented the vision for Wittenberg 2017.  Dr. Hartl was kind but didn’t offer enthusiastic support.  When I learned that the first meeting was in Ottmaring, outside of Augsburg, I wasted no time reaching out to Dr. Hartl to invite him to join the meeting whenever his schedule allowed.   We felt it would be important to have the blessing of local leaders.  He did give his blessing, and kindly joined us for one of the days we met there.

Augsburg House of Prayer

We arrived a day early in 2012, not only to recover from jet lag but also to visit Gebetshaus Augsburg.

There is one other part of the 2011 trip, where I first met Dr. Hartl, that I would like to relay.  When Michael and I returned to Austin, we announced a Friday night meeting at AHOP where we would present a report of the trip.  Two things happened that evening, that proved significant.

 

First, a family was there who was new to AHOP.  After listening, the man spoke up and began asking questions and making comments.  Slowly, it began to dawn on me that this person knows *a lot* about Germany and the Reformation.  I inquired after the meeting, and he explained that he was a professional translator who had written his PhD, in German, on the topic of Jews in Germany.  Wow!  What were the odds of that? His name was John Martin.  He and his wife, Susan, and their (at that time young) daughter joined AHOP and became faithful friends.  John ended up leading the translation team at several of our meetings, and his good work is also evident in this book, which contains many quotations for which he was the translator.

 

John Martin clearly belongs in Germany. And indeed, halfway through the Wittenberg 2017 initiative, he moved to Augsburg with his wife and daughter - in part to better serve by being on the ground there full time.

Then, as we were closing up the building after it was all over, another couple approached me – John Michael and Diane Wall.  They pressed two $20 bills into my hand.  “We know it’s not much, but we want to sow into the vision of Wittenberg 2017,” they said. I was blown away.  We had not asked for money.  Nobody had ever given any money, other than individuals covering their own travel expenses.  “Thank you,” I replied, “the two of you are the first to seed money into Wittenberg 2017.”  Over the years, I always remembered their act of faith.  It was a sign to me that God would always provide.  And provide God did, from the beginning to the end.  John Michael and Diane now live in the ministry center for Christ the Reconciler, with us.  As I was reviewing the final draft of the manuscript for the book, I read it out loud to them over the course of a couple of weeks.  (It was very helpful to read it aloud, I caught errors as well as ways to improve the writing.)  I told them at one point – “You two are the first to hear what will become the audio book version of Unity Through Repentance … and I sense that this is one small part of God’s reward to you, for that initial gift of $40 a decade ago.”  God is so good!

John Michael and Diane Wall

“My prayer is not that you take them out of this world but that you protect them from Satan, the evil one.”

John 17:15 (IEB)

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Chapter 14 - Antakya & Berlin

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Chapter 16 - Volkenroda, 2013