Unity through Repentance: The Journey to Wittenberg 2017
Chapter 18
Rome, 2015
You’ve read Chapter 18, and you’re hungry for more? Don’t worry, we got you!
-
US Website - Rome Meeting
-
Podcast Page - Rome Teachings
-
German Website - All Meetings
The Rome Gathering
When Herman picked me up for the 10 am mass, I learned that he had already gone to mass earlier – he had been called in as a substitute reader for the 8 am mass. We arrived and found our seats, and he explained that the ornate church in the altar area was reserved for the papal nuncio – the Vatican’s representative to Singapore. “Oh – and here he is!” – Herman was surprised to see the nuncio processing up the center aisle. I immediately knew – I must speak to this man. God had set this up.
When we were kneeling together at the end of the service, I leaned over and said – “Can I meet the nuncio?” Herman was surprised, but said – “We can try.” He led me outside to where the nuncio would usually be after the service, but he was gone. He inquired among several church leaders. “Hmmm … he may be changing out of his vestments, I know where that would be,” he said, and led me to an out-of-the-way building. Sure enough, there was the nuncio – talking to some parishioners. When Herman and I came up, the nuncio looked at them and said, “I must talk to these people.” And suddenly we were face to face!
“I am an American in Singapore on business. Can I take you to lunch? Or meet you later?”
“Why not right now?” he responded. “Let’s take a walk to get some privacy.” I was amazed at his gentle and generous offer.
I told the story of Wittenberg 2017 in a very abbreviated form. He listened as we walked together in the tropical heat. Then he asked, “What do you want from me?”
My answer surprised both me and him: “I would like to invite you to join us in Rome later this year.”
“Is this an official meeting?” he asked. I didn’t know how to respond to that. “Yes, I guess so” (it felt pretty official to me – though looking back now, I can see that was the wrong answer!)
“Then I cannot come, without permission from the Pope.”
Undaunted, I came back with a backup request: “Then I would like to ask you to bless our meeting.”
“That I can do,” he said with a warm smile. And right then and there His Excellency Leopoldo Girelli, papal nuncio to Singapore, said a prayer of blessing for the Rome gathering.
Then we posed together for a selfie, which represents one of my favorite “God moments” ever!
In the end, it was easy to get a blessing for the Rome meeting from a local spiritual authority. We just had to go to Singapore!
Oh, the ways of God are wonderful beyond telling …
Repentance in the Heart of St. Peter’s
… the Roman army carrying the Menorah from the temple.
For Sr. Joela, this arch represents a tragedy. The heart and home of the Jewish people was ravaged, and the holy artifacts of the temple were carried off by the same Gentile nation whose soldiers hung on a cross the King of the Jews.
Even worse is what happened to these treasures. The Romans were building the Colosseum nearby (another building project!). Not only were the golden items from the temple not preserved – but instead they were melted down, including the Menorah, and the gold was used to finance the Colosseum. To finish completing this horrific circle, the Colosseum was then used as one place where Christians were put to death by the Romans. In this way, Sr. Joela explained, the Arch of Titus represents not only the degradation of God’s people, the Jews, but also the persecution of God’s people, the Christians.
The Catholics in our midst added to this description. Rome is the center of the Catholic universe – all good Catholics long to go to Rome. Here is the Vatican; here is the Sistine Chapel; here is St. John Lateran, “Orbis Ecclesiarum Mater et Caput”; here are the Catacombs, the remains of Peter and Paul, and the relics of countless saints; here are the leading universities training a new generation of priests; and here, of course, is the Pope, the Bishop of Rome.
But is Rome the center of the world from God’s perspective?
No! the Catholics among us said. We must give that place to Jerusalem. Jerusalem is where David ruled; where Jesus instituted the Eucharist at the Last Supper and gave His life for the sins of the world; where James chaired the council of Acts 15, attended by both Peter and Paul; and, most importantly, where Jesus will return in glory to judge the living and the dead. At the end of the age, all eyes will be on Jerusalem, not Rome.
The Arch of Titus thus represents a wrongful re-centering of the life of the church. The objects of worship of the one true God are being relocated from Jerusalem, where they belong, to Rome, which subsequently (centuries later) begins to lay claim to the heart of Christendom. Today, a substantial portion of followers of Jesus see Rome as the center, not Jerusalem.
To this our Messianic brothers and sisters added their helpful perspectives:
Perhaps the plundering of the temple and the carrying of the spoils to Rome is the judgment of God. Over and over in the history of Israel, we see that Israel forsakes God; God judges Israel and takes her, or her treasures like the Ark of the Covenant, into exile; but Israel repents, and the exile is ended, with the nation of Israel being re-established in glory. Perhaps the Arch of Titus is a testament to the presence of God being carried, for a time, into exile – out of Jerusalem, into the gentile nations.
So as we traveled to the Arch of Titus, we were going not to repent – as we had at St. Peter’s – but to proclaim.
We would proclaim that Jesus was the King of the Jews, and that Jerusalem would one day again be the center of God’s activity on the earth. This proclamation was led by the Marienschwestern. Sr. Joela, Sr. Damiana, Sr. Laetitia, and others had designed a beautiful banner that proclaimed this truth. We carried this banner in confident joy to a point as close to the Arch of Titus as we could get (we arrived after it had been closed to the public). And our bold voices flowed out and over the triumphal arch and all that it represented, declaring the ultimate triumph of Jesus, King of the Jews:
You are the Lamb that was slain to take away the sin of the world;
You are the First and the Last and the Living One;
You hold the keys of death and of Hades.
And just as You have promised,
we are waiting for You to return to Jerusalem,
the city of the great King.
More Pictures from Rome
Meeting Program with Links to Teachings
4th Wittenberg 2017
Preparatory Meeting
Rome,
Italy, 22-28 October 2015
Thursday, 22
October |
||
17:00 |
Hans-Peter Lang, Thomas Cogdell |
Welcome, Worship & Beginning Prayer, Arricia Welcome/Blessing, Wittenberg 2017 Principles |
18:30 |
Dinner |
|
19:30 |
Hans-Peter Lang, Thomas Cogdell |
Summary of Previous Meetings, Purpose of Rome Meeting, Introductions |
21:00 |
Open time |
Fellowship, rest etc. |
Friday, 23 October |
||
07:30 |
Breakfast |
|
08:30 |
Worship |
Phillip Owens & team |
09:00 |
Amy & Thomas Cogdell |
The Holy Trinity & The Wolf |
10:00 |
Break |
|
10:30 |
Response |
Small Groups |
11:50 |
Break |
|
12:00 |
Bridge Prayer |
Team #1 |
12:30 |
Lunch |
|
14:30 |
Franziskus Eisenbach |
Rome & Jerusalem – an Introduction |
15:00 |
Marie-Louise Weissenböck |
Benjamin Berger’s Letter about Jerusalem |
15:15 |
Response |
Question & Answer |
15:30 |
Break |
|
16:00 |
Sr. Joela |
The Living Stone / We Are All Romans |
17:00 |
Response |
Small Groups |
18:30 |
Dinner |
|
19:30 |
Bridge Prayer |
Team #2 |
20:00 |
Thomas Cogdell |
Prayer with the 2 Banners |
21:00 |
Open Time |
Fellowship etc. |
Saturday, 24 October |
||
07:30 |
Breakfast |
|
08:30 |
Worship |
Phillip Owens & team |
09:15 |
Franziskus Eisenbach |
Indulgences – A Pearl Offered to the Church |
10:00 |
Break |
|
10:15 |
Verena Lang |
Indulgences – 1517 Beginning of Reformation |
11:30 |
Group |
Response of Discussion and Prayer |
12:00 |
Bridge Prayer |
Team #3 |
12:30 |
Lunch |
|
14:30 |
Henning Dobers |
Fathers & Sons |
15:15 |
Break |
|
15:45 |
George Miley |
Response to Henning Dobers |
16:45 |
Small Groups |
|
18:30 |
Dinner |
|
19:30 |
Ludwig & Cecily Benecke |
Generational Blessings |
21:00 |
Open Time |
Fellowship etc. |
Sunday, 25 October |
||
08:00 |
Breakfast |
|
09:00 |
|
Departure by bus into the city of Rome |
10:00 |
Tour |
Tour of Catacomb of Callixtus |
11:00 |
Team of Leaders |
Service at the chapel of the Catacomb of Callixtus (Listen
to Jill Baggerman-Margheim’s report of her
experience at the service, in English) |
13:00 |
Free time in Rome |
(Or optional return
by bus back to Ariccia) |
17:00 |
Return |
Return by bus back to Ariccia |
18:30 |
Dinner |
|
19:30 |
Bridge Prayer |
Team #4 |
20:00 |
Open time |
Fellowship, rest, etc. |
Monday, 26 October |
||
07:00 |
Breakfast |
|
08:00 |
Pilgrimage |
Departure by bus into the city of Rome |
09:00 |
St. Peter’s Basilica |
Repentance, led by Franziskus Eisenbach |
12:00 |
Travel by bus to St. John Lateran |
Lunch at St. John Lateran cloister |
13:00 |
Fr. Peter Hocken |
History of St. John Lateran & the Lateran
Councils |
|
|
Repentance led by Fr. Peter Hocken |
14:00 |
Travel by Bus |
|
14:30 |
Arch of Titus |
Proclamation led by Sr. Joela |
15:30 |
Forum Romanum / Colisseum |
Free time |
17:00 |
Return |
Return by bus back to Ariccia |
18:30 |
Dinner |
|
19:30 |
Bridge Prayer |
Team #5 (including prayer of Dr. Seidel) |
20:00 |
Michael & Philippa Salm |
Report from German Nobility |
21:00 |
Open time |
Fellowship, rest, etc. |
Tuesday, 27 October |
||
07:30 |
Breakfast |
|
08:30 |
Worship |
Phillip Owens & Team |
09:15 |
Fr. Peter Hocken |
Past Sins & Present Signs of Hope |
10:00 |
Break |
|
10:30 |
Thomas & Amy Cogdell |
Discussion of plans for meetings in Wittenberg in 2016
& 2017 |
|
Jill Margheim |
Discussion of plans for the 500 Days |
11:00 |
Small Groups |
|
12:00 |
Bridge Prayer |
Team #6 |
12:30 |
Lunch |
|
14:30 |
Thomas Cogdell |
Reports from Small Groups |
15:30 |
Break |
|
15:50 |
Henning Dobers |
Crossing the Jordan |
18:30 |
Dinner |
|
19:45 |
Bridge Prayer |
Team #7 |
20:15 |
Wrap-up Meeting |
|
Wednesday 28 October |
||
08:00 |
Breakfast |
|
09:00 |
Worship |
Phillip Owens & Team |
09:45 |
Participants |
Benediction, blessing each other |
10:30 |
Dispersing |
|